GOOD RELIGION:
THE ANTITHESIS OF UNAWARENESS
Somebody came up to me once during a conference and asked, “What about ‘Our
Lady of Fatima’? What do you think of her?” When I am asked questions like
that, I am reminded of the story of the time they were taking the statue of Our
Lady of Fatima on an airplane to a pilgrimage for worship, and as they were
flying over the South of France the plane began to wobble and to shake and it
looked like it was going to come apart. And the miraculous statue cried out,
“Our Lady of Lourdes, pray for us!” And all was well. Wasn’t it wonderful, one
“Our Lady” helping another “Our Lady”?
There
was also a group of a thousand people who went on a pilgrimage to Mexico City
to venerate the shrine of Our Lady of Guadalupe and sat down before the statue
in protest because the Bishop of the Diocese had declared “Our Lady of Lourdes”
patroness of the diocese! They were sure that Our Lady of Guadalupe felt this
very much, so they were doing the protest in reparation for the offense.
That’s the trouble with religion, if you don’t watch out.
When I speak to Hindus, I tell them, “Your priests are not
going to be happy to hear this” (notice how prudent I am this morning), “but
God would be much happier, according to Jesus Christ, if you were transformed
than if you worshipped. He would be much more pleased by your loving than by
your adoration.”
And
when I talk to Moslems, I say, “Your Ayatollah and your mullahs are not going
to be happy to hear this, but God is going to be much more pleased by your
being transformed into a loving person than by saying, “Lord, Lord.” It’s
infinitely more important that you be waking up. That’s spirituality, that’s
everything. If you have that, you have God. Then you worship “in spirit and in
truth.” When you become love, when you are transformed into love.
The
danger of what religion can do is very nicely brought out in a story told by
Cardinal Martini, the Archbishop of Milan. The story has to do with an Italian
couple that’s getting married. They have an arrangement with the parish priest
to have a little reception in the parish courtyard outside the church. But it
rained, and they couldn’t have the reception, so they said to the priest,
“Would it be all right if we had the celebration in the church?”
Now
Father wasn’t one bit happy about having a reception in the church, but they
said, “We will eat a little cake, sing a little song, drink a little wine, and
then go home.” So Father was persuaded. But being good life-loving Italians
they drank a little wine, sang a little song, then drank a little more wine,
and sang some more songs, and within a half hour there was a great celebration
going on in the church. And everybody was having a great time, lots of fun and
frolic. But Father was all tense, pacing up and down in the sacristy, all upset
about the noise they were making. The assistant pastor comes in and says, “I
see you are quite tense”.
“Of
course, I’m tense. Listen to all the noise they are making, and in the House of
God!, for heaven’s sake!”
“Well,
Father, they really had no place to go.”
“I
know that! But do they have to make all that racket?”
“Well,
we mustn’t forget, must we, Father, that Jesus himself was once present at a
wedding!”
Father
says, “I know Jesus Christ was present at a wedding banquet, YOU don’t
have to tell me Jesus Christ was present at a wedding banquet! But they didn’t
have the Blessed Sacrament there!!!”
You
know there are times like that when the Blessed Sacrament becomes more
important than Jesus Christ. When worship becomes more important than love,
when the Church becomes more important than life. When God becomes more important
than the neighbor. And so it goes on. That’s the danger.
To my
mind this is what Jesus was evidently calling us to—first things first! The
human being is much more important than the Sabbath. Doing what I tell you,
namely, becoming what I am indicating to you, is much more important than Lord,
Lord. But your mullah is not going to be happy to hear that, I assure you. Your
priests are not going to be happy to hear that. Not generally.
So
that’s what we have been talking about. Spirituality. Waking up. And as I told
you, it is extremely important if you want to wake up to go in for what I call
“self-observation.” Be aware of what you’re saying, be aware of what you’re
doing, be aware of what you’re thinking, be aware of how you’re acting. Be
aware of where you’re coming from, what your motives are. The unaware life is
not worth living.
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